Diagnosis is done via an interview with the patient, and NOT via jinn catching, istikhaarah, ilhaam, divine inspiration, intuition, special gifts, usage of muakkils, throwing of bones, palm readings, explaining your star signs, horoscopes and the like thereof. We do not “CHECK” on patients.

 

Diagnosis consists of a questionnaire, via which we will be able to separate normal issues from abnormal issues. The questions have been formulated after studying how magicians work and the effect that patients feel. We have identified 45 different ways magic could be done on a person and the symptoms of each one.

 

The way the magic was made, and the items used to make the magic, will affect a person with the qualities of that particular magic. A cause-and-effect system. The qualities of the items used will be found in the symptoms of the patient.

 

The advantage of this diagnosis by means symptoms is multiple.

 

It is logical and understandable.

 

Anyone can learn it.

 

Based on Quraan.

 

Does not need any secret, mysterious procedure, information from jinn.

 

Safe from anything doubtful.

 

 

Symptoms are divided into four categories:

 

1. Unusual blockages in life

 

2. Unusual mental states

 

3. Dreams and nightmares

 

4. Unusual illnesses and pains in the body

 

Example: Magic of the GRAVE

Sorcerers love using symbols related to death.

 

Magicians may bury the sorcery anywhere in a graveyard or take sand from the graveyard to do the sorcery or bury the sorcery inside a grave that was dug in advance, then after a day or two someone will be buried this grave.

 

Magicians even mix items to increase the effects of their evil works: for example taking the water used to wash the dead body, they cut a piece of the Kafan, they put magic inside the Kafan, put it in the mouth of the deceased person, or may exhume dead bodies and use the bodies, they can even go to the extent of extracting human parts from bodies, it all comes down to the “Symbol of Death”. This sorcery will attract the person to death.

 

Therefore, the patient who was affected with magic of the grave will experience the symptoms of the 4 categories in the following way:

 

1.Unusual blockages in life:

Can’t enjoy anything in life and can’t think of his future, become reclusive not interested in relationships.

 

2.Unusual mental states:

Feels sadness & depression for no reason & thinks about death

 

3.Dreams and nightmares:

He will see dead people in his dreams: either the dead people he sees them as alive or living people he sees them as dead or sees himself dead or graves or funerals.

 

4.Unusual illnesses and pains in the body:

He feels tired and exhausted even after a night’s sleep.

 

The following verse is added to the treatment for the patient experiencing this type of sihr break this type of Sihr: Surah 6 verse 122

 

أَوَمَن كَانَ مَيْتًا فَأَحْيَيْنَاهُ وَجَعَلْنَا لَهُ نُورًا يَمْشِي بِهِ فِي النَّاسِ كَمَن مَّثَلُهُ فِي الظُّلُمَاتِ لَيْسَ بِخَارِجٍ مِّنْهَاۚ كَذَٰلِكَ زُيِّنَ لِلْكَافِرِينَ مَا كَانُوا يَعْمَلُونَ

 

And is one who was dead, and We gave him life and made for him light by which to walk among the people like one who is in darkness, never to emerge therefrom? Thus, it has been made pleasing to the disbelievers that which they were doing.

[Al An’am:122]

 

The verse discusses death and about Allah (Ta’ala) reviving the dead. The patient recites it with the intention of destroying the magic of grave done upon him wherever it may be.

 

There is no need to find out who done it or where the actual magic is.